Archive for the ‘Popular music’ Category
Updating the archive: interview of Moroccan rock star Reda Allali (Hoba Hoba Spirit)for MTV IGGY
Moroccan Rock Legend & Journalist
Reda Allali Wants to Save The Music

JOURNALIST AND HOBA HOBA SPIRIT GUITARIST, SINGER AND SONGWRITER TALKS THE BUSINESS OF MUSIC IN MOROCCO
By MTV Iggy
October 10, 2012
Words by Jeffrey Callen, Ph. D.
Hoba Hoba Spirit was there when an alternative music scene came together in Casablanca in the late 1990s. They were there on the front lines of the protests after 14 heavy-metal musicians and fans were arrested and accused of being satanists in 2003. Creating distinctively Moroccan rock ‘n’ roll (with lyrics in French, Darija and English, and music infused with healthy doses of Gnawa music, reggae & Moroccan rhythms), many critics and supporters considered them too hip to ever be popular outside of Casablanca. Playing wherever they could get a gig, they introduced the live experience of rock ‘n roll to audiences in small cities and villages throughout Morocco and, by 2007, they had become one of the most popular Moroccan musical acts of any genre. More than any other alternative band, Hoba Hoba Spirit has advocated an opening of the Moroccan cultural landscape—through music and through the writing of bandleader and journalist Reda Allali in the magazine Telquel. In a far-ranging interview, Allali talks with ethnomusicologist Jeffrey Callen about the Hoba way, their unexpected road to success, the alternative music movement and the obstacles to making a living as a musician in Morocco.
(to read the rest, click here)
Updating the archive: article on Moroccan Alternative Music for MTV IGGY
In Search of Alternative Music in Morocco

A DEEP DIVE INTO THE STATE OF MOROCCAN MUSIC OVER THE YEARS.
By MTV Iggy
September 27, 2012
Words by Jeffrey Callen, Ph. D.
In the late 1990s, an alternative music community came together in Casablanca that would dramatically change Moroccan popular music. Cultural outsiders, brought together by shared aesthetics and the support of a local community organization, hip-hop, rock, electronica, and “fusion” musicians joined together to make common cause to expand the boundaries of Moroccan music. Although it was their joining together in the late 1990s that would dramatically change the country’s musical landscape, each of these genres has its own separate history in Morocco.
The Prehistory— Genres on the Margins
Rock ‘n’ roll. The history of rock ‘n roll in Morocco goes back to the 1960s when young musicians formed hundreds of rock bands in cities throughout the country. By the 1970s, the first Moroccan rock explosion was over, eclipsed by a folk–revival that began in Casablanca and soon swept through North Africa, (to read the rest, click here)
Kronos Quartet feature “Women’s Voices” / An Interview with Tanya Tagaq (@PopMatters)
This weekend (May 11 & 12, 2012), Kronos Quartet is presenting a program entitled Women’s Voices at Yerba Buena Center for the Arts in Sn Francisco. One of the special guests is Inuit throat singer Tanya Taqaq. I’m taking this occasion to repost an interview of Taqaq I did for PopMatters in 2010. One of my favorite interviews of the last few years, it’s also a good introduction to an innovative artist. If you happen to be in the Bay Area, seriously consider checking out this weekend’s show at YBCA.
Living Outside the Box: An Interview with Tanya Tagaq
By Jeffrey Callen 16 April 2010
My introduction to Inuit throat singing was a lecture by musicologist Jean-Jacques Nattiez on the semiology of katajjaq, the vocal game played by pairs of Inuit women standing close together, holding each other’s arms as they sing into each other’s mouths. I remember some striking video and audio clips, a lot of charts detailing Nattiez’s semiotic analysis and a feeling that something human and vital was being elided.
A decade later, when I first saw Tanya Tagaq on a podcast from the London International Festival of Exploratory Music, I didn’t think once of katajjaq or semiology. She isn’t that kind of Inuit throat singer and that kind of analysis would not get to the questions that I was interested in pursuing.
Born in the Nunavut Territory in the northernmost reaches of Canada, Tagaq taught herself Inuit throat singing during college in Halifax when she longed for the sounds of home. In the decade since, she has taken Inuit throat singing into previously unimagined musical arenas, working in hip-hop, hard rock and classical settings.
She has also worked with a diverse set of collaborators including Bjork, Mike Patton (of Faith No More) and the Kronos Quartet. In late January 2010, I interviewed Tanya Tagaq as she was about to begin a six-month tour of North America and Europe. During our conversation, Tagaq illuminated her approach to her craft, the sources of her inspiration, the relationship of her art to the Nunavut landscape/soundscape, and her ambitions.
On the last point—her ambitions—she eloquently stated what may be an underlying reason people are drawn to the experience of art: “…(to wake up to) the potential of what we’ve lost and what we can gain.” (To read more go to PopMatters).
Fat Freddy’s Drop: Live in San Francisco (@Afropop.org)
Here’s my review of the best live show I’ve seen this year — published on Afropop.org today.
Fat Freddy’s Drop: Live in San Francisco
Fat Freddy’s Drop tore up the Independent in San Francisco on Friday, June 25. Soul drenched vocals and reggae riddims mixed with electronic effects, club beats and a killer horn section to create a fresh sound that is contemporary but deeply rooted in a diverse collection of black music styles that came of age in the 1970s. Funk, soul, reggae, ska, dub—sometimes straightforward, sometimes deconstructed—were not unexpected from an outfit that started out as a jam band. What was unexpected was that it all worked!
I was drawn to Fat Freddy’s Drop’s show by the song “Boondigga” (from their last album Dr. Boondigga and the Big BW), which had been firmly entrenched on my personal playlist for a month before the show. The song came early in the eighty-minute set so if things had bogged down or fell flat, I wouldn’t have second thoughts about cutting out and looking for a plan B but I didn’t leave until the show ended. Now back to the song that drew me to the show because I think there’s something in there that explains the appeal and brilliance of Fat Freddy’s Drop. “Boondigga” opens on a smooth soul groove, anchored by the sweet Philadelphia sounds laid down by the horn section and driven by a very ‘70s electronic drum track. Joe Dukie’s smooth vocals ride on top of the slowly building arrangement that does not gain its full power until after the break, three minutes in. A subtle shift in the horn chart brings in the more harmonically extended controlled dissonance that Tower of Power brought out of Oakland signaling the beginning of a major deconstruction of Boondigga’s smooth soul sound. The horns exit and a soulfully deviant aural soundscape is created from distorted guitar, swelling keys and electronics. Live the horn section left the stage at the start of the deconstruction, which was given twice as long to develop as on the album – a full four minutes. And that was true of the entire show: (for the rest…)
Watcha Clan at the Jewish Music Festival
I’m only posting this to add to my archive of published work (no matter how short). And, btw, it was a great show!
From East Bay Express:
Watcha Clan
Sun., July 18, 8 p.m. 2010
$23, $25
The final night of this year’s Jewish Music Festival features performances by two groups that stretch the usual definitions of diasporic music (Jewish or otherwise). French “world & bass” group Watcha Clan is dedicated to making music that advocates for nomadic peoples, for whom national boundaries are an inconvenient detail. It’s roots music where the roots intertwine with each other, creating a technologically enhanced vision of a world of unfettered movement. In that context, the idea of a “pure” music, or culture, is an anomaly. Sephardic and Ashkenazi music are integral parts of the mix, brought to the band by vocalist Sistah K (daughter of an Algerian Berber Jewish father and a Lithuanian Jewish mother). Opening the night is the San Francisco-based punk/funk/Balkan/Jewish band Charming Hostess, presenting their own take on diasporic music. Sunday, July 18 at YerbaBuenaCenter for the Arts (701 Mission St., San Francisco). YBCA.org
— Jeffrey Callen
Watcha Clan performs at the Jewish Music Festival
From East Bay Express
Watcha Clan
Sun., July 18, 8 p.m.$23, $25
The final night of this year’s Jewish Music Festival features performances by two groups that stretch the usual definitions of diasporic music (Jewish or otherwise). French “world & bass” group Watcha Clan is dedicated to making music that advocates for nomadic peoples, for whom national boundaries are an inconvenient detail. It’s roots music where the roots intertwine with each other, creating a technologically enhanced vision of a world of unfettered movement. In that context, the idea of a “pure” music, or culture, is an anomaly. Sephardic and Ashkenazi music are integral parts of the mix, brought to the band by vocalist Sistah K (daughter of an Algerian Berber Jewish father and a Lithuanian Jewish mother). Opening the night is the San Francisco-based punk/funk/Balkan/Jewish band Charming Hostess, presenting their own take on diasporic music. Sunday, July 18 at YerbaBuenaCenter for the Arts (701 Mission St., San Francisco). YBCA.org
— Jeffrey Callen
Living Outside the Box: An Interview with Tanya Tagaq (@PopMatters)
Living Outside the Box: An Interview with Tanya Tagaq
By Jeffrey Callen 16 April 2010
My introduction to Inuit throat singing was a lecture by musicologist Jean-Jacques Nattiez on the semiology of katajjaq, the vocal game played by pairs of Inuit women standing close together, holding each other’s arms as they sing into each other’s mouths. I remember some striking video and audio clips, a lot of charts detailing Nattiez’s semiotic analysis and a feeling that something human and vital was being elided.
A decade later, when I first saw Tanya Tagaq on a podcast from the London International Festival of Exploratory Music, I didn’t think once of katajjaq or semiology. She isn’t that kind of Inuit throat singer and that kind of analysis would not get to the questions that I was interested in pursuing.
Born in the Nunavut Territory in the northernmost reaches of Canada, Tagaq taught herself Inuit throat singing during college in Halifax when she longed for the sounds of home. In the decade since, she has taken Inuit throat singing into previously unimagined musical arenas, working in hip-hop, hard rock and classical settings.
She has also worked with a diverse set of collaborators including Bjork, Mike Patton (of Faith No More) and the Kronos Quartet. In late January 2010, I interviewed Tanya Tagaq as she was about to begin a six-month tour of North America and Europe. During our conversation, Tagaq illuminated her approach to her craft, the sources of her inspiration, the relationship of her art to the Nunavut landscape/soundscape, and her ambitions.
On the last point—her ambitions—she eloquently stated what may be an underlying reason people are drawn to the experience of art: “…(to wake up to) the potential of what we’ve lost and what we can gain.” (To read more go to PopMatters).
Intimate Dialogue (@ East Bay Express)
Indo-Pak Coalition melds Indian music and jazz for a stylistically ambiguous sound.
Like most musicians who suddenly burst onto the scene, Rudresh Mahanthappa has been working on his craft for a long time. His reputation as an innovative jazz musician and composer took a major leap from the realms of the cognoscenti into popular culture with the enthusiastic reception of his 2008 album, Kinsmen. That album featured the Dakshina Ensemble, co-led by Mahanthappa and fellow alto saxophonist Kadri Gopalnath. Kinsmen, which melds jazz and South Indian Carnatic music, ended up on more than twenty top jazz CDs of 2008 lists, and the prestigious Downbeat International Critics Poll named Mahanthappa a rising jazz artist and alto saxophonist of 2009. He also became the subject of numerous features in The New York Times, the New Yorker, and Rolling Stone. That’s how the message used to come down from the cognoscenti to us hoi polloi and, sometimes, even in this age of viral marketing, it continues to do so — and sometimes, it still works. (to read more got to East Bay Express).
Local Bands Get a Boost at Noise Pop
Judgement Day and the Mumlers headline for the first time this year.
By Jeffrey Callen
From its humble beginnings in 1993 as a single club show of five bands, Noise Pop has grown into a week-long “celebration of indie music and culture.” It now includes a film festival, art shows, a music industry mini-conference, and a design fair and marketplace. However, music remains Noise Pop’s focus with more than thirty shows in large and small venues scattered around San Francisco and, for the first time this year, at the Fox Theater in Oakland.
While there are no designated headliners at Noise Pop, each year’s lineup includes internationally prominent performers. This year it’s the Yoko Ono Plastic Band and the Magnetic Fields. Star acts add excitement to the festival but Noise Pop’s national status is based on it being one of the premier showcases for that most loosely defined musical genre, indie rock. Noise Pop prides itself on bringing exposure to emerging bands, (to read more go to the East Bay Express).