Archive for the ‘African music’ Category
Updating the archive: article on Moroccan Alternative Music for MTV IGGY
In Search of Alternative Music in Morocco

A DEEP DIVE INTO THE STATE OF MOROCCAN MUSIC OVER THE YEARS.
By MTV Iggy
September 27, 2012
Words by Jeffrey Callen, Ph. D.
In the late 1990s, an alternative music community came together in Casablanca that would dramatically change Moroccan popular music. Cultural outsiders, brought together by shared aesthetics and the support of a local community organization, hip-hop, rock, electronica, and “fusion” musicians joined together to make common cause to expand the boundaries of Moroccan music. Although it was their joining together in the late 1990s that would dramatically change the country’s musical landscape, each of these genres has its own separate history in Morocco.
The Prehistory— Genres on the Margins
Rock ‘n’ roll. The history of rock ‘n roll in Morocco goes back to the 1960s when young musicians formed hundreds of rock bands in cities throughout the country. By the 1970s, the first Moroccan rock explosion was over, eclipsed by a folk–revival that began in Casablanca and soon swept through North Africa, (to read the rest, click here)
“Pianist Omar Sosa is on a musical and spiritual mission” (@ SF Weekly)
Omar Sosa’s exploration of the shared roots of the musics of the Black Atlantic is documented in an impressive body of work. A number of his albums are regularly featured in my own personal soundscape: Prietos (2001), Sentir (2002), Afreecanos (2008), and the brilliant, transformative Across the Divide: A Tale of Rhythm and Ancestry (2009). If you are not familiar with his work, I heartily recommend that you check it out. On Wednesday May 18, the Omar Sosa Afreecanos Quintet, featuring Bay Area Latin music icon John Santos, played Yoshi’s San Francisco. Below is the preview I wrote for SF Weekly.
Omar Sosa Mixes Jazz and Electronica into an Afro-Cuban Cocktail
By Jeffrey Callen Wednesday, May 18 2011
Pianist Omar Sosa is on a musical and spiritual mission. His music, steeped in Afro-Cuban and jazz influences, melds traditional and modern sounds (and aesthetics) to show the unseen threads that connect cultures throughout the African diaspora. His mission has taken him into myriad musical settings that have been documented on an impressive array of recordings. His rare stop in the Bay Area at Yoshi’s this week is a sort of musical homecoming.
The Cuban-born pianist spent three years in the Bay Area in the ’90s — a period that marked a turning point in his career. “It was the first time I did what I felt,” Sosa explains in a phone interview. He began exploring the roots of African music a decade earlier, but it was here that his sound took shape. Sosa particularly admired the vision and work of percussionistJohn Santos, who was already an established figure on the Bay Area Latin music scene. Santos became pivotal, offering moral support and hiring Sosa to tour with his Machete Ensemble. Wednesday’s show will see the two reunited, with Santos performing as a featured sideman in Sosa’s Afreecanos Quintet.Sosa’s group formed to record the albumsPromise (2007) and Afreecanos (2008); it has appeared in various configurations and included more than a dozen musicians from the Americas, Africa, and Europe. It has become “more a collective than a group,” Sosa says. In addition to Sosa and Santos, the version that will appear atYoshi‘s includes drum ‘n’ bass pioneer (and founding member of New York City’s Black Rock Coalition) Marque Gilmore, bassist Childo Tomas from Mozambique, and Berkeley nativePeter Apfelbaum on saxophone and flute. Apfelbaum was another of Sosa’s inspirations when he moved to the Bay Area. He remembers that the first concert that made him exclaim “That is the kind of music I want to make” was the final San Francisco show by Hieroglyphics Ensemble, a legendary jazz group Apfelbaum formed while still in high school. (Apfelbaum relocated to New York to play with jazz icon Don Cherrysoon after Sosa hit the Bay Area, but remains one of Sosa’s musical heroes.)
Since he departed the Bay Area in 1998, Sosa has stayed connected, regularly releasing albums on Oakland-based Otá Records that document his ongoing musical explorations. He draws upon a diverse array of traditions to create an eclectic body of work. Ritual sounds of Cuban Santería orMoroccan gnawa blend with straight-ahead Latin jazz, big band horn charts, and hard bop; contemplative moments on ngoni or piano are flavored with electronic samples.
Sosa’s recorded output is driven not by commercial calculations but by what he calls “spiritual messages.” When Sosa’s spirits call him to record an album, he says he has to do it right then, or “the message will kill me.” Last year, when he was in New York City with two days off, Sosa received the message that he “needed to heal himself.” So his manager found an available studio, and Omar played solo improvisations on piano, electric piano, and electronic percussion for two hours. When he finished, he had recorded the raw tracks for his latest release, Calma (2010).
Perhaps not surprisingly, Sosa’s best ensemble work features a thrilling drive and intensity along with the vibrant interplay of sounds — see Prietos (2001), Sentir (2002), Afreecanos (2008), and the brilliant, transformative Across the Divide: A Tale of Rhythm and Ancestry (2009). The introspective, laid-back Calma has a different kind of eloquence, contemplative and restrained without the drive and diversity of textures that characterize his ensemble work. Sosa says it’s the only one of his albums he currently listens to: “When you feel calm, you see life in front of you more clearly. … You have time to see things and choose in the moment.” Expect a variety of emotions, along with extraordinary performances, when Sosa’s Afreecanos Quintet takes the Yoshi’s stage.
Tinariwen in San Francisco (@Afropop.org)
Desert rockers Tinariwen of Mali have been on tour in the US this winter. Jeffrey Callen caught the show—on an off night, it seems—in San Francisco, February 22, 2010. Here’s his review. The photos by Banning Eyre are from Tinariwen’s performance at New York’s Highline Ballroom about a week earlier.
It’s easy to review a great performance. The feeling of elation from being taken out of the daily flow of life stimulates the creative centers of the brain and the words flow. Reviewing a bad performance also comes fairly easily. As an exercise in figuring out why the event didn’t work—the music didn’t gel, the crowd didn’t respond—it offers its own kind of satisfaction. But when a show almost works, when nothing is terribly wrong, there is little to say. It just fell flat. The emotional and intellectual drivers to write fail to appear: elation is missing, no intellectual problem to unravel. The performance just fell flat. And that’s what happened when one of the great bands working today, Tinariwen, played the Palace of Fine Arts on Sunday, February 22nd. (for more go to Tinariwen in San Francisco).
“Desert Rock”
Desert Rock
Tinariwen brings rebel music out of the Southern Sahara.
A slow Hendrix blues riff, deep, rough and insistent, slashes through the aural space. Broken down and repeated, the opening riff is joined by the offbeat upstrokes of a second, trebly electric guitar establishing a shuffle counterpoint. A fast rap barely breaks through the sound of the guitars, becoming louder when it morphs into a sung chorus with backing vocals (three, maybe four words). About four minutes in, the guitars drop out and the song is stripped down: a fast rap over a loopy funk bass line, accompanied by handclaps and soft percussion. The offbeat guitar upstrokes return joined by an arpeggiated riff on a second guitar, then a lead guitar. The vocals become secondary as the guitars propel the song to its ending and the opening riff returns. While the description could fit a performance of an up-and-coming indie band at the Noise Pop festival later this month, (to read more click here for the East Bay Express article)
"Desert Rock"
Desert Rock
Tinariwen brings rebel music out of the Southern Sahara.
A slow Hendrix blues riff, deep, rough and insistent, slashes through the aural space. Broken down and repeated, the opening riff is joined by the offbeat upstrokes of a second, trebly electric guitar establishing a shuffle counterpoint. A fast rap barely breaks through the sound of the guitars, becoming louder when it morphs into a sung chorus with backing vocals (three, maybe four words). About four minutes in, the guitars drop out and the song is stripped down: a fast rap over a loopy funk bass line, accompanied by handclaps and soft percussion. The offbeat guitar upstrokes return joined by an arpeggiated riff on a second guitar, then a lead guitar. The vocals become secondary as the guitars propel the song to its ending and the opening riff returns. While the description could fit a performance of an up-and-coming indie band at the Noise Pop festival later this month, (to read more click here for the East Bay Express article)
Review of King Sunny Ade at the Independent in San Francisco (Afropop.org)
King Sunny Ade in San Francisco — review of King Sunny Ade in San Francisco in June 2009 and the re-release of Seven Degrees North.
“The Blues Metaphor” (Moroccan Roll column from The Beat, Vol. 27 #4)
_The Blues Metaphor_ (Moroccan Roll column from Vol. 27 #4) — discusses the often-tenuous use of the blues as a metaphor to describe and pigeonhole genres of popular and traditional music, particularly music from Africa or the African diaspora).
"The Blues Metaphor" (Moroccan Roll column from The Beat, Vol. 27 #4)
_The Blues Metaphor_ (Moroccan Roll column from Vol. 27 #4) — discusses the often-tenuous use of the blues as a metaphor to describe and pigeonhole genres of popular and traditional music, particularly music from Africa or the African diaspora).
“The Sentir is a Whole Civilization” (Moroccan Roll column from The Beat, Vol. 27 # 3)
“The Sentir is a Whole Civilization” (Moroccan Roll column from Vol. 27 # 3) — A look at the use of Gnawa music, particularly the sentir (or hajhouj), in Moroccan pop music from the ’70s Folk Revival (i.e., Nass el Ghiwane) to “fusion” efforts of the last decade in Morocco, Algeria and beyond