Archive for the ‘Art’ Category
Excited that the first piece of my “ethnographic poetry” was published on January 7, 2011 by the UK literary journal The View From Here. The poem, “My Father Chased, Never Caught” is based on family history but as my biography in The View From Here says,
Jeffrey Callen is an ethnographer and writer living in San Francisco. Along the way to receiving his Ph.D. in ethnomusicology, he learned the bracketing of reactions, the deep hanging out, the willingness to be surprised that are the sine qua non of the ethnographic method. An ethnographic approach is integral to all his work as a writer, including his fiction and poetry. His writing on music and popular culture regularly appears in scholarly publications and popular outlets, such as PopMatters, The Beat and Afropop Worldwide. He is currently writing a book on alternative music in Morocco and can be contacted through his professional blog Deciphering Culture.
Gorgeous, Eye Catching, Coffee Table Worthy! The View From Here – The Best of the Best in the new and emerging literary scene!
Interviews with … Naseem Rakha, Michael Kimball & Penny Legg.
Original Fiction: Kirie Pedersen, Lauren Butler & Iain Campbell.
Original Poetry: Magdalawit Makonnen , Jeffrey Callen & Rich Murphy.
Chapter 1 of our serialisation of Death Knell by Kathleen Maher
Reading Underground by Jane Turley
Book Review: You Against Me by Jenny Downham.
Interesting interview with innovative author William Gibson (think cyberpunk) in the Wall Street Journal’s Speakeasy blog. Thanks to Julie Norvaisis of All This Chittah Chatter for turning me on to it.
An excerpt from the interview by the Wall Street Journal’s Steven Kurutz:
Will you mourn the loss of the physical book if eBooks become the dominant format?
It doesn’t fill me with quite the degree of horror and sorrow that it seems to fill many of my friends. For one thing, I don’t think that physical books will cease to be produced. But the ecological impact of book manufacture and traditional book marketing –- I think that should really be considered. We have this industry in which we cut down trees to make the paper that we then use enormous amounts of electricity to turn into books that weigh a great deal and are then shipped enormous distances to point-of-sale retail. Often times they are remained or returned, using double the carbon footprint. And more electricity is used to pulp them and turn them into more books. If you look at it from a purely ecological point of view, it’s crazy.
How would you do things differently?
My dream scenario would be that you could go into a bookshop, examine copies of every book in print that they’re able to offer, then for a fee have them produce in a minute or two a beautiful finished copy in a dust jacket that you would pay for and take home. Book making machines exist and they’re remarkably sophisticated. You’d eliminate the waste and you’d get your book -– and it would be a real book. You might even have the option of buying a deluxe edition. You could have it printed with an extra nice binding, low acid paper.
Interesting post from the always excellent Sociological Images.
Please welcome Guest Blogger, Julian Abagond. Abagond is a middle-class, West Indian, New Yorker; he is also a computer programmer who enjoys ancient Greek. He writes whatever he wants at his blog. In the borrowed post below, he explains that the question is really “Why do Americans think that the Japanese draw themselves as white?” Enjoy.
Why do the Japanese draw themselves as white? You see that especially in manga and anime.
As it turns out, that is an American opinion, not a Japanese one. The Japanese see anime characters as being Japanese. It is Americans who think they are white. Why? Because to them white is the Default Human Being. (for the rest, click here).
Also, check out: GUEST POST: THE UNBEARABLE WHITENESS OF BEING HUMAN
Interesting article on the effects of blogging (good & bad) on the way we publish (and the way we write, read…) and the questionable value of “democratizing” the role of the writer.
By Marion Maneker — Posted Wednesday, June 16, 2010 – 7:47am
A year ago, Justin Halpern was an underemployed comedy writer who had to move back into his parents’ home in San Diego. Today, he’s got 1.4 million Twitter followers, the No. 1 book on the New York Times nonfiction best-seller list, and a CBS sitcom starring William Shatner. All it took was writing down quotes from his father that he tweets out as “Shit My Dad Says.”
Technology and social media are redrawing the roadmap to authorial success. And for every Justin Halpern, there are 10,000 professional writers wondering how to turn blogs, microblogs, and Twitterfeeds into media empires, especially now that their magazines, newspapers, and media organizations are contracting at an alarming rate. Blogs, of course, are the first refuge for professional writers fleeing the withering establishment media, and for hordes of would-be scribes finding their own voice. For these multitudes, WordPress.com has become the 21st-century equivalent of Gutenberg’s printing press. (to read the rest, click here)
FIELD, a London-based graphic design studio, has created LDN24, an installation at the Museum of London that “draws filmic impressions and the facts and figures of London life into a picture of 24 hours in the life of the city.” Working in collaboration with the Light Surgeons (Production), FIELD (Data Visualization) has created what it labels an “immersive, interactive experience” — an engaging simulacrum of quotidian life in London. One of the more creative applications of data visualization.
From Nathan Yau on Flowing Data: Facts and figures of London life (nice video clip too).
Andrew Dubber of the Interactive Cultures research centre at the Birmingham School of Media at Birmingham City University in the U.K. is inviting bloggers and creative artists to take an image, slogan or sign and respond to it. Based on the idea that people use online media as “social objects” upon which to base online conversation, Dubber is posting photos and video online to spur dialogue. Dubber’s article Fight the Power: The Art of Protest and the Theory of Social Objects is well worth reading for its access to this “remix” experiment, its theoretical exposition and its discussion of the Fight The Power REMIXhibition of Punch Records at the Custard Factory in Birmingham (in the heart of that city’s new arts & media quarter).
The internet is not a broadcast medium – and nor is it a ‘revolutionized’ older medium. It is instead a conversational space – and there are two main categories of object within that space: the conversation, and the things about which the conversation is taking place. By repositioning exhibited works and media artefacts that spring from that exhibition as individual and decontextualised social objects, the aim is to provoke conversation within that space. (to read the rest).
Most of the members of Staff Benda Billi, a pop band from Kinshasa (Congo), are homeless polio victims who live in or around Kinshasa’s zoo. The founders of the band formed the ensemble because other local musicians refused to play with them. The membership of the band soon was supplemented by street kids, including an 18 year-old boy who plays guitar-like solos on an electrified one-stringed lute he fashioned from a tin can. In the last few years, Staff Benda Billi has found success at home and abroad with successful albums and now a documentary Benda Bilili, which debuted at Cannes this week. Check out the review of the film by Will Gompertz of the BBC:
Cannes: There are over 1,000 films at this year’s Cannes Film Festival, which means it’s horribly possible to spend your entire time watching duds. Cannes is a game of chance; we hacks are like metal detector enthusiasts who go out each weekend with hopes of finding treasure but know the odds are stacked against them.
Well, on Thursday, just 24 hours after the festival opened, I struck gold.
It was in the relative backwater of the Director’s Fortnight that I stumbled on a French documentary called Benda Bilili. It opens with a middle-aged man with polio dancing on a dusty street in the Congolese city of Kinshasa.
The story then moves onto its main subject: a group of musicians that goes by the name of Staff Benda Bilili. The words “benda bilili” mean “beyond appearances”; for this band of brothers, it’s a statement with profound meaning.
The group’s original core is made up of three paraplegic middle-aged street-dwellers who live in cardboard boxes in this lawless city and stay sane by making music. They are joined by a 12-year-old drummer and by Roger, a 13-year-old runaway who makes music by connecting a tin can to a stick with a piece of nylon. (to read the rest, click here)